This meditative journey has taken me down many paths but the one I want to share today was so important to me that I had to break my cadence for posting my blog. About 6 months ago I saw this book on a table called Awake at Work: 35 Practical Buddhist Principles for Discovering Clarity and Balance in the Midst of Work’s Chaos by Michael Carroll. I saw this book and was interested because among many things that challenge me in my life, work is definitely one of them. I decided to get an e-book on this. I read this book and finished the last chapter today. Overall it had some very good things to think about and to incorporate in my informal practice.
Today when I got to the last chapter called Keep your seat, I was puzzled initially while reading through the story. It talked about the samurai warriors and that a samurai lord would setup a tent at a location in the battle and would be the location to strategize the plan for battle and once the battle would commence the samurai lord would sit and stay seated watching through the entire battle whether it was 1 day or 10 days. He would stay seated no matter if his samurai were winning or losing. Through all of the turns of the war the samurai lord would stay seated. During that whole time there is a samurai warrior that would stay with the samurai lord. That person’s role was to attend to the lord. If during the battle the lord’s side had lost and the opponent would take over, the samurai warrior’s job was to kill the samurai lord; the person he was watching, by cutting off his head. This was considered a very honorable thing. The point that was brought up was that this lord was to be confident in who he was and what he was doing through the whole battle no matter what the outcome. The lord kept his seat, no matter what happened.
As you might be thinking, what does that mean? How is that being mindful? Why do I need to keep my seat? The author does a great job of connecting this story to mindfulness. Below are the last few paragraphs from the chapter and book. It provides context and it impacted me so very much on why this was so important. He talks about the importance of keeping our seat.
“In order to keep our seat, we must first understand what inspires us to do so. Maybe we keep our seat in order to protect our territory, determined to defend our job or title or prestige under all circumstances. Keeping our seat in this way makes us feel suspicious rather than alert, and stubborn rather than confident. Or we may keep our seat in order not to flinch, like the game of chicken where we test our will against another’s to see who cringes first. We keep a poker face, never letting on how we truly feel. We don’t wince when we lose the fourteen-million-dollar deal. We don’t jump up and down and cheer when we are promoted to CEO; we don’t want anyone to know how deeply we desired the promotion. By keeping our seat in such a way, we feel smug rather than confident, entertained rather than precise, detached and unavailable rather than composed. In order to be awake at work, we cannot keep our seat merely out of stubbornness or as a game of chicken. Rather, we keep our seat because to do so is to be who we are where we are. In the Buddhist tradition, such conviction is developed by quite literally keeping our seat in meditation. When we keep our seat on a cushion, we are not actually challenged by fierce samurai armies or difficult business problems. We face a different challenge: to keep our seat whether we are relaxed or tense, cold or warm, cheerful or sad, rich or poor, healthy or distressed, young or old. We may keep our seats in meditation because we are scared or stubborn at first, then later because we don’t want to flinch. But at some point, by sitting on a cushion, we discover that we are keeping our seat because we are basically fine as we are where we are. We discover our authenticity and that our confidence, alertness, and precision depend on nothing other than our willingness to be who we are where we are. Developing authentic conviction is extraordinarily powerful because we establish how to be before exploring what to do. Such an approach reveals that we have already profoundly succeeded before engaging any activity. Whether it’s running a business or driving a taxi, performing surgery or mowing a lawn, keeping our seat already accomplishes a major part of the task: determining how we are going to be. As a result, we do not lose our composure and power in a rush to do something or be someone other than who we are. Our confidence, alertness, and precision arise naturally by simply and bravely being who we are where we are—without waiting for circumstances to confirm or deny our state of mind. As situations arise, whether disappointing or rewarding, surprising or predictable, we act from our own innate courage, alert to shifting circumstances, precise in our words and deeds and confident in being thoroughly present and available. Keeping our seat in such a way brings the courage and wisdom of the ancient samurai to our livelihood. It is said that the samurai masters who had firmly established how to be before engaging battle had developed a vast point of view called the all-victorious mind: a mind whose victory was timeless whatever the outcome of combat. Today, by keeping our seat on the cushion, at work, and throughout our lives, we too may discover the same “all-victorious” truth about our mind: that being who we are where we are is unlimited, endowing us with a courage that never fades.”
— Awake at Work: 35 Practical Buddhist Principles for Discovering Clarity and Balance in the Midst of Work’s Chaos by Michael Carroll
I left reading this chapter speechless and truly emotional. It is the point with which we all want to be in life no matter what is going on. We could be suffering through death, indifference, money problems, and personal struggles or enjoy, happiness, joy, achievements, love and through it all we need to be kept in our seats in the confidence of who we are at that moment. As I look at my journey of where I need to go, I know that I am not there, but I know where I want to go. I may not get there but I hope to make progress in my life to be that confident person to stay in my seat. For those who have not regularly practiced meditation the practice is simple, hard, beautiful, and painful all rolled into one. When you do your formal practice you are with all of those thoughts and emotions right in front of you. You are not running away. You are facing everything as who you are where are at that moment. You can learn to let those thoughts and emotions just be through the practice. Every day is different, some days you are suffering, some days you have joy. You need be confident no matter what, in who you are where you are, that you are doing the right thing and that you will make the best decisions in that moment.
I cannot stress how huge this is for me. It may not always be apparent, but I do lack confidence in doing the right thing especially in difficult times. I am not always present because I don’t always have confidence in myself. I spin on things, ponder unknowns and inaccurate futures, and I worry about everything. I think a lot of people do this and this chapter accurately and explains the power of the formal meditation practice in helping that. This chapter in this book is a life lesson that I will be pondering about for quite some time. I hope you enjoy this insight into me, the practice and this great book.